September 17 – December 3, 2018

Ansgar Holmberg, CSJ

Our bodies are us. Race, sex and gender, sexuality, and culture make each human individual, particular, different. Our bodies make us visible to some and invisible to others. Our bodies make us insiders and outsiders, citizens and immigrants, privileged and profiled, straight and queer. Beginning with our bodies, the Hedgerow Seminar aims to translate wounds into theological reflection and suffering into the compassionate practice of solidarity.

The black body uncovers the suffering body at the heart of Christian belief; it connects the cross with the lynching tree. Reading and reflecting with womanist theologian Shawn Copeland, we will ask how we can become the raced, gendered, sexed, enculturated body of Christ in our world that Jesus was in his. “If the body, the flesh of Jesus, is the ‘hinge of salvation,’ then the embrace of the church must swing open and wide,” writes Copeland, who draws on slave narratives to let the wounds of black women and men speak. Their suffering lays bare the human capacity for inhumanity but also testifies that untold violence cannot silence the human spirit and the desire for freedom.

Other voices will also show us how to become the raced, gendered, sexed, enculturated body of Christ. Alongside Copeland’s work, we will read feminist theologians Rebecca Parker and Rita Nakashima Brock on their experiences—Parker with recovered memories of abuse and Brock with two cultures struggling within her. Parker, Brock, and Copeland were among the feminist, womanist, mujerista, and Asian theologians gathered 25 years ago at the Re-imagining Conference to re-imagine a church and world in which the bodies of women would be equal, no longer abused, discounted, or trivialized.

Throughout the seminar, guest instructors will guide our reading and reflection. St. Catherine University professors Sharon Doherty, Pamela Fletcher and Dawn Quigley will reflect on what builds community among us who live raced, gendered, sexed, enculturated lives today. Theologian Mary Bednarowski, who spoke at the first Reimagining Conference, will assess its impact on the church today. Together, we embrace our challenge: embodying new ways to cultivate communion in our world and be an inclusive body of Christ.


View the Hedgerow Fall 2018 Syllabus.

Required Texts:

Enfleshing Freedom, Body, Race, and Being, by M. Shawn Copeland (Fortress 2010)









Proverbs of Ashes: Violence, Redemptive Suffering, and The Search for What Saves Us by Rita Nakashima Brock and Rebecca Ann Parker







  • Joan Mitchell, CSJ, PhD
  • Mary Kaye Medinger, MA
  • Rev. Barbara Lund, Director, Wisdom Ways Center for Spirituality
  • Andrea Tande, MA, Co-director CSJ Consociate Services
  • Mary Bednarowski, PhD, professor emerita United Theological Seminar
  • Sharon Doherty, PhD, Women Studies and Director of the Abigail Quigley McCarthy Women Center, St. Catherine University
  • Pamela Fletcher, MA, English Department, St. Catherine University
  • Dawn Quigley, PhD, Education, St. Catherine University


The Hedgerow Initiative offers sustained, systematic programming in feminist theological education, spiritual integration, and leadership for a just and holy world. In a particular way, the Initiative highlights the scholarship of women who since the 1950s have worked to reclaim women’s presence and significance in scripture, church, history, theology and culture. The Initiative takes its name from the hedgerow schools in Ireland that kept alive the language, faith, culture and community of the people during the time of the British penal codes. A hedgerow is a biosphere and a haven.